The Family Farming Ministry in our diocese
By Father Marvin Boes, Guest commentary
May 20, 2004
In face of the threats to the sustainability of independent family
enterprises and of the local community, more and more entrepreneurs in our state
are working at making their operations sustainable. They aim to become
sustainable physically, economically and socially in the local community.
In their empowerment to effectively struggle for the sustainability of their
independent enterprises and local communities, local people need knowledge and
understanding of their human moral rights and responsibilities in doing so.
Morality for human persons depends upon natural law which, in accord with human
nature, rests in the spiritual minds and hearts of human persons.
In accord with their nature and natural law, human persons are acting
persons. With their spiritual powers of reason and will they direct their own
actions which are good for themselves in accord with the principles and norms of
natural law in them.
Again, in accord with their nature, the goods for human persons are
preservation of human life, transmittance of human life and their development as
human persons. In that all physical realities and relationships and social
realities and relationships are for the good of human persons, their good,
according to their nature is a good for human persons to pursue in their
actions.
Human persons are social in their human nature. They fulfill themselves
through transcending themselves and giving themselves in love for others.
Pope John Paul II speaks of human persons as "self-givers."
According to him, this gift of self is to be expressed in accord with the wise
plan of the creation of the Creator. The Creator's plan is expressed in the law
of creation in our world. The law of creation is reflected in the natural law
being grasped by human persons in their minds and hearts.
The first aspect of natural law is the law and right to do good for the human
person himself or herself, primarily to preserve one's own life, to transmit
life and to develop as a person. The other aspect is the moral obligation which
arises with that right. So, if a human person has a right to something, other
human persons have an obligation to respect that right. The same is true for the
human person's obligation to respect his or her own rights to something and his
or her responsibility to act accordingly usually in self-help
Their human moral life is the only place where human persons encounter
obligation. As noted above, human persons are obliged to realize or protect the
good of human persons in accord with their human nature. So the first moral norm
is "to do good." All other moral norms or principles in natural law
are only particular formulations of the first norm.
Human persons, in their nature, have a conscience, which is a judgment of
reason by which human persons recognize the moral quality of a specific action.
Human persons are obliged to follow faithfully what they know to be just and
right.
Human persons can know in their minds and accept in their hearts the truth,
right and good in the realities and relationships in all creation including
human persons and their specific natures. With reasoning, human persons
"form their consciences" with appropriate particular formulations of
moral principles and norms of natural law to guide them in deciding on doing or
not doing a specific action which is good for the person to do. This doesn't
change the personal difficulty or hurt of the action necessarily.
Some guidance drawn from natural law to guide the local persons in their work
to make their independent farms and non-farm enterprises and local communities
sustainable follows.
We consider making them sustainable economically in the local community.
Human persons have a right to own the land and facilities and to own and operate
farm and non-farm enterprises. In the independent family enterprises, the
operations are to be at the size and the just prices received for their products
marketed by the enterprise to produce income sufficient for the family to gain a
living income and profit needed to continue the operation of the enterprise. In
that the land with facilities is a factor of production, the owner has a right
to a just rent paid by the enterprise. Also, in that human work is a factor
contributing to production, the worker has a right to family living income from
a wage and other benefits during the period of time of the employment. The
worker has a right to healthy and safe working conditions for human persons.
The families, in buying needed inputs and selling products in operating their
enterprises, need to do business with those enterprises serving the local
community. They need to do the same in providing for the livelihood of their own
family.
We consider making them sustainable physically in the local community. The
enterprise, in its operations, avoids pollution and tries to improve land, air,
water, environment and ecological system in the local community. The farmers, in
their farming operations, are to cultivate the soil, produce crops and raise
livestock in harmony with the nature of the animals, other living creatures and
organisms and other material reality of creation.
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